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Hadrat Owais Qarni–may Allah be satisfied with him – was brought into the world in a town called Qarn and this is the place where he kept on carrying on with his life. While still youthful, he lost his dad and his mom was likewise amazingly old and fragile. He invested his energy dealing with his mom. He acquired his work dealing with camels and whatever he procured thusly, he spent on his mom. Whatever stayed after this, Hadrat Owais Qarni–may Allah be satisfied with him – parted with in foundation.
Because of the way that Hadrat Owais Qarni–may Allah be satisfied with him – kept on serving his mom, he never figured out how to by and by meet the Holy Prophet – may Allah's tranquility and gifts arrive – in spite of the fact that he lived in the hour of the Holy Prophet – may Allah's tranquility and endowments arrive.
The accompanying Hadith Shareef is described by Hadrat Sayyiduna 'Umar – may Allah be satisfied with him, who portrays that the Holy Prophet – may Allah's tranquility and gifts arrive – expressed, "There will come to you an individual from Yemen who is called Owais. Just his mom has halted him in Yemen. (Possibly he or his mom) has experienced vitiligo (which is a sure skin illness which makes white patches on the skin). At the point when Owais made Du'a to Allah Almighty, this infection was taken out. There just remaining parts a modest quantity the size of a dirham. Whoever meets Owais then he ought to request that he make Du'a for him so he can make Du'a for this individual who looks for Du'a."
His life as a total Derwish.
Imam Hujjatul Islam, Abu Mohammed al Ghazzali – may Allah be satisfied with him – in the Ihya ul Uloom and the Kimiyaah Sa'aadat clarifies that the Imam of this Ummah, to be specific Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him, confined the world such a great amount upon himself that individuals really considered him as somebody who was crazy. He was such a private individual that individuals never saw him for a few years in line. He used to show up during the Fajr Azaan and just return after 'Isha. His food was the dates which he found out and about as he strolled along and if perchance he tracked down any great dates, he used to save this for Iftaar. In the event that he gathered a greater number of dates than he required, he used to part with these dates as noble cause. Other than the garments he wore, which were extremely old and worn out, he had a cover where he covered himself. At the point when individuals saw him, some used to ridicule him and a few kids even tossed stones at him. Notwithstanding, he never reproved them, just admonition them not to toss enormous stones which would harm him and cripple him from perusing his Salaah.
A comparative record has likewise been referenced by Shaikh Sharfudeen Hazrat Owais Qarni–may Allah be satisfied with him – in the Maktubaat and Khawaja Shaikh Fareedudeen Hazrat Owais Qarni–
may Allah be satisfied with him – in the Tadkiratul Awliyah. The King of the Saint, Hadrat Sayyiduna Ghous Paak Hazrat Owais Qarni – may Allah be satisfied with him – in the Ghunyatut Taalibeen has said, "When young kids used to toss stones at him, he used to counsel, 'Assuming you are content with tossing stones at me, kindly toss little stones so I don't turn out to be excessively seriously harmed to the point that I can't play out the Salaah".
Khawaja Mohammed Paarsa Hazrat Owais Qarni – may Allah be satisfied with him – in the Faslul Khitaab reports that Hadrat Sayyiduna Hasan Basri – may Allah be satisfied with him – used to say that, "I once saw Hadrat Sayyiduna Salman Farsi – may Allah be satisfied with him – who just had a wrap which had fixes all over the place. What's more, I have likewise seen Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him – who had garments produced using fleece and there were many patches on his dress".
Hadrat Data Saheb – may Allah be satisfied with him – in his magnum opus, Kashful Mahjub, has included him among the individuals who were extremely scholarly among the Taba'een, a genuine light of the Ummah, a monster among the Awliya and individuals of Tasawwaf. He has likewise announced that the Holy Prophet – may Allah's tranquility and gifts arrive – had expressed:
"The situation with Owais is to such an extent that he will mediate for my Ummah equivalent to the quantity of hair which is found on the goats which have a place with the Bani Rabee'h and the Bani Mudir. He then, at that point, turned towards Hadrat Sayyiduna 'Umar Hazrat Owais Qarni–may Allah be satisfied with him – and Hadrat Sayyiduna Ali Hazrat Owais Qarni–may Allah be satisfied with him – and said to them, 'Both of you will see him. He is short and his hair is additionally long. On his side there is a little white spot equivalent to the size of a dirham. At the point when you meet him, pass on my Salaam to him and furthermore demand him to make Du'a for my Ummah.
'His gathering with Hiram canister Hayyan.
As per Hadrat Data Saheb – may Allah be satisfied with him – among the Taba'een, an example of the rare type of person to have met Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him – was Hadrat Sayyiduna Hiram container Hayyan – may Allah be satisfied with him. This was additionally that individual who had likewise met various famous Ashaab. In the Kashful Mahjub, their gathering is recorded.
This Saint withdrew fully intent on gathering Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him. He progressed forward this excursion until he showed up in Qarn.
He was likewise wearing a Khirqah. He quickly perceived the incomparable Saint. Subsequent to making Wudu and brushing his hair, the incomparable Saint began to stroll forward yet Hadrat Sayyiduna Hiram container Hayyan – may Allah be satisfied with him – stepped before him and welcomed him.
The incomparable Saint answered to his hello and furthermore referenced his name too. Hadrat Sayyiduna Hiram receptacle Hayyan – may Allah be satisfied with him – was amazed that he had been perceived and needed to realize how this was conceivable. The incomparable Saint, "My spirit had perceived your spirit".
He then, at that point, put in no time flat with Hazrat Owais Qarni–may Allah be satisfied with him – and the majority of his discussion based on Hadrat Sayyiduna 'Umar and Hadrat Sayyiduna Ali Hazrat Owais Qarni–may Allah be satisfied with them. He additionally referenced that he had heard a Hadith Shareef from them which was that, "The establishment of activity depends on the goal of somebody. Everybody would get what he had made expectation for. He who has moved for Allah Almighty and His Prophet – may Allah's tranquility and endowments arrive, his relocation is intended for Allah Almighty and His Prophet – may Allah's tranquility and favors arrive. He who had relocated for getting the world or for a female so he can wed her, then, at that point, his movement would be for that which he had planned."
Hadrat Data Saheb – may Allah be satisfied with him – makes reference to that these is for sure exceptionally powerful standards. At the point when an individual means to make his heart respectful, then, at that point, he should eliminate a wide range of avarice and licentious cravings from his heart. He ought to likewise eliminate a wide range of tediously worries from his heart. He should just focus on truth. The marvel of Khawaja Habeeb container Sahl and Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with them
Hadrat Sayyiduna Habeeb canister Sahl Hazrat Owais Qarni–may Allah be satisfied with him – in the book Zahratur Riyaaz specifies, "Once, I was in a boat going with a couple of financial specialists. In this boat, there were numerous costly things that were set around the boat. Unexpectedly, a strong tempest showed up. The boat likewise started to load up with water. Everybody on the boat had likewise lost all expectation. On this boat there was likewise an individual who was enveloped by camel skin. This individual then, at that point, stood up and afterward strolled on the water. He then, at that point, started to peruse his Salaah. He was so goal in his Salaah as though nothing was going on around him.
The Issue of Miracles or Karamat which happens through a Wali.
It should be recollected that wonders which happen through the favored hands of a Wali is something which depends on truth and the individuals who reject this are individuals who are deceived and degenerate. In the Sharah of Al Fiqhul Akbar, on page 95, it is referenced, "Wonders exuding from the Awliya are only reality and is demonstrated from the Qur'an and Hadith."
Hadrat Shaikh Abdul Haq Muhaddith Dehlwi – may Allah be satisfied with him – clarifies, "individuals of truth are consistent in the way that wonders do happen from the Awliya. This is demonstrated from the Qur'an and Ahadith and is likewise obviously demonstrated from the declaration of the favored Ashaab and the Taba'een." (Ash'atul Lam'aat. 4/595)
Remember that a Wali is that extraordinary Muslim, who through the method for his human credits, becomes mindful of the Divine Attributes of the Allah Almighty. He is likewise somebody who is extremely firm in submitting to the laws of Shari'ah. He doesn't become engaged with creature wants and this is referenced in Sharah Aqaa'id Nasafi.
At the end of the day, a genuine Wali is that individual who needs to submit to the laws of the Ahle Sunnah wa Jamaah. Somebody who doesn't submit to these laws, other than being a Wali, he can't be known as a Muslim or an adherent.
1 Hadrat Sayyiduna ibn 'Umar – may Allah be satisfied with him – portrays that once Hadrat Sayyiduna 'Umar – may Allah be satisfied with him – sent a military to the space of Nahaawand (which was a distance of almost a month from Madina Shareef). The administrator of this military was somebody whose name was Saariyah. At some point, while Hadrat Sayyiduna 'Umar – may Allah be satisfied with him – was conveying the Juma Khutbah, he unexpectedly yelled in a boisterous voice, 'O Saariyah, look for security in the mountain'. A couple of days after the fact a courier from this equivalent contingent showed up and educated the pioneer regarding the Muslims, 'O Ameerul Mo'mineen! Such was the savagery of the adversary's assault that we were near rout. Be that as it may, out of nowhere we listened to some yell, 'O Saariyah! look for assurance in the mountain' and when we heard this voice, we utilized the mountain as our back and kept on battling against the foe lastly (through the Divine Help) of Allah Almighty the adversary was crushed.'"
2. Hadrat Sayyiduna ibn Munakdar – may Allah be satisfied with him – portrays that Hadrat Sayyiduna Safeenah – may Allah be satisfied with him – was a worker of the Holy Prophet – may Allah's tranquility and endowments arrive. He once fail to remember his direction on the most proficient method to arrive at the Muslim armed force while they were in Rome. He was somebody who had quite recently been detained (and had gotten away) and went looking for the Muslim armed force. Abruptly a lion showed up before him and he said to the lion, "O Abul Haarith! I'm a worker of the Holy Prophet – may Allah's tranquility and favors arrive" and he likewise disclosed what had befallen him. The lion then, at that point, started to sway his tail like a canine would regularly do and came and remained close to Hadrat Safeenah – may Allah be satisfied with him. They kept on strolling in this style. At whatever point the lion heard any clamor, he rushed to examine and afterward got back to Hadrat Sayyiduna Safeenah – may Allah be satisfied with him – and kept strolling close to him. This proceeded until he had the option to re-join the Muslim armed force. The lion then, at that point, turned around. (Mishkaat Shareef)
"This is my Owais."
In the book Majaalisul Mo'mineen, it is referred to that once Hadrat Sayyiduna Owais Qarni – may Allah be happy with him – got assent from his mother to visit Madina Shareef. Regardless, she had also explained that in case he didn't find the Holy Prophet – may Allah's serenity and favors show up – at home he was to rapidly return.
Exactly when the unique Saint displayed in Madina Shareef, he was taught that the Holy Prophet – may Allah's peacefulness and gifts show up – was not at home. He then, immediately returned to Yemen. Right when the Holy Prophet – may Allah's serenity and gifts show up – returned to his supported house, he found out if anyone had come to meet him and he was told, "There was a camel herder from Yemen who had come." When he heard this answer, he replied, "That was my revered Owais".
For sure, the way where these pure spirits should be welcomed has moreover been presented in the Qur'an. In Surah Al An'am, refrain 54, the Qur'an declares:
وَ اِذَا جَآءَکَ الَّذِیۡنَ یُؤْمِنُوۡنَ بِاٰیٰتِنَا فَقُلْ سَلٰمٌ عَلَیۡکُمْ کَتَبَ رَبُّکُمْ عَلٰی نَفْسِہِ الرَّحْمَۃَ ۙ اَنَّہٗ مَنۡ عَمِلَ مِنۡکُمْ سُوۡٓءًۢا بِجَہٰلَۃٍ ثُمَّ تَابَ مِنۡۢ بَعْدِہٖ وَ اَصْلَحَ فَاَنَّہٗ غَفُوۡرٌ رَّحِیۡمٌ ﴿۵۴﴾
"Moreover, when the people who put confidence in Our signs come unassumingly in your quality, say to them, "Congruity show up – your Lord gives made grace necessary upon His ease – that whoever among you presents an offense by hastiness and from that point on makes up and changes (himself), then, unmistakably Allah is Oft Forgiving, Most Merciful."
There is no doubt that the reason of every movement is upon the point. Hadrat Sayyiduna Owais Qarni – may Allah be happy with him – showed colossal love and respect for the Holy Prophet – may Allah's quietness and gifts show up – in spite of the way that he couldn't show up at Madina Shareef in that preferred period.
We ought to similarly recall that concerning issues which identify with significance in credits, even those Ahadith which are considered as weak are moreover sufficient. The report about cleaning oneself after Wudu is seen as weak, yet the entire world plays out this. The report that when a singular plays out the Hajj, the individual being referred to returns as someone who has as of late been considered is moreover a fragile report, yet everyone discusses it. In all honesty, every person who returns from Hajj is convinced with regards to this. The Mureeds of the Great Saint
Among the books which depict his favored life, it is referenced that he had just four Mureeds who took Bay'at at his hands. They were:
1.Khawaja Moosa receptacle Yazeed Ar Rai Hadrat – may Allah be satisfied with him. The incomparable Saint once referenced to this Mureed, "Consistently recollect demise. Your nose which you find before you, is likewise the state of a grave." Always remember this. His otherworldly Silsilah additionally spread through this Mureed.
2.Khawaja Hisaamudeen Yemeni – may Allah be satisfied with him
3.Khawaja Ahmed Khurasaani – may Allah be satisfied with him. This was the Mureed to whom he gave his favored stick and cover.
4.Khawaja Sadrudeen Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him, the Mufti of Khurasaan. (Lataa'if Nafasiyyah)
It is likewise a misfortune to see that in the current time, no consideration is taken with regards to making Mureeds. The main thing that most alleged Peers do is ensure that their register in full. They don't instruct their Mureeds about Islamic Law or the fundamental principles of what it is to be a Mureed. Truth be told, the Mureed should be taught pretty much all parts of conduct, Ibadah and different dealings in this world. A portion of these cutting edge Peers are just keen on giving their Mureed some extravagant cap and don't consider it imperative to direct their Mureeds. They should remember that this is certainly not a little minor street which the Mureed needs to stroll on. It is a way which is sensitive and is constantly encircled by traps.
For the individuals who look for the Hereafter, an exceptionally smart occurrence
The accompanying episode has consistently been introduced by the shrewd for the people who keep on having hearts that disregard the Hereafter.
It is referenced that once a specific Sultan enhanced his royal residence and his authorities were occupied with portraying vital issues relating to the state. They were additionally portraying the great and respectable characteristics of this Sultan. Abruptly, an exceptionally destitute individual requested that consent enter the castle. The Sultan gave consent that this individual be permitted to enter the court. This destitute individual then, at that point, gave the Sultan a mirror as a present. Maybe, his goal was to mock the Sultan or give him the feeling that before he took a gander at any other person, he should initially check out himself. Be that as it; the justification for giving this gift was known uniquely to him.
The Sultan was exceptionally satisfied with this unassuming gift and said to the destitute individual, "Around evening time, from the hour of 'Isha until Fajr, you have total authorization to take whatever significant you find in my court with no limitation being set on you. Nonetheless, the second the hour of Fajr shows up, this open consent would stop to exist."
The needy individual was amazingly upbeat with regards to this and he pondered internally that around evening time, I will take such a great deal abundance that I won't ever at any point need to ask anybody for anything again. After the 'Isha Salaah, this needy individual was permitted into the castle of the Sultan. At the point when he entered the offices of the Sultan, he was stunned to see the richness and extravagance before him. At the point when he strolled past one of the private rooms in which there was nobody present, he halted for a little while and chose to glimpse inside this room. The room was improved with silk drapes. The whole floor was covered with rich rug. It had costly couches and furthermore an exceptionally huge and rich bed which looked amazingly agreeable. He contemplated internally that since the night is as yet youthful and since there is a lot of time to take what one needed, why not take a little reprieve. He chose to lay on this bed. The bed was agreeable to such an extent that he dozed the whole evening. The destitute individual was lost in profound rest while his predetermination was additionally starting to change. If by some stroke of good luck he comprehended that this was not an opportunity to rest but rather an opportunity to take whatever assets he needed and when he did this, there would be a lot of time to rest later on. Be that as it may, he never contemplated this. He just pondered the occasion.
Abruptly, the sound of Azaan for the Fajr Salaah was heard in the town and the workers of the Sultan promptly entered the room to wake this individual. They then, at that point, advised him to leave the castle. He began to whine that he had not yet taken anything important from the royal residence and these individuals were being uncalled for. In any case, the workers answered that the time which was given to him to take whatever significant he needed had passed and that he had burned through this time in dozing.
The Saint has likewise exhorted that there are three characteristics which assuming it is found in an individual, he is surely extremely near annihilation. They are:
1.To want to consistently eat great food.
2. To want to consistently wear new and tasteful garments.
3. To showcase pride that one is in the organization of the rich and popular.
There is a well-known Arabic axiom which expresses that: "A rich individual looks great remaining at the entryway of a destitute individual however a needy individual doesn't look great remaining at the entryway of a rich individual."
We should check out the model beneath and have the option to comprehend the situation with the rich and well known according to individuals of Allah Almighty. Despite the fact that this is a story from an earlier time when the rich and popular were far superior to the rich and well known of today, yet, it actually is a significant illustration to us.
A Nawab and a Faqeer.
It is referenced that the pioneer or Governor of a space in Bahawulpur was somebody named Nawab Saadiq Mohammed Abbasi who was likewise the fourth Governor of this locale.
At some point, for reasons unknown he got upset with his own worker and chose to terminate him. Truth be told, the main explanation that he did this was on the grounds that this individual worker had deferred carrying water to him. Simultaneously back then, it was likewise amazingly hard to get such steadfast staff. This individual then, at that point, argued to the Governor to reexamine his choice yet the Nawab Saheb was unyielding and stayed firm on his underlying choice and wouldn't exculpate this individual worker. At last, this worker went to a spot called "Kotmatan Shareef" where there was a popular Peer called Khawaja Ghulam Fareed. He then, at that point, clarified what occurred and requested that the Peer intervene for his benefit. Likewise remember that the Nawab Saheb was additionally somebody who used to visit this Peer and viewed himself as one of the faithful workers of this Peer.
This Peer then, at that point, composed an individual note to the Nawab and when he read this note, he promptly gave the individual his work back. He likewise apologized to this needy individual for his conduct. Is stunning that no place in any chronicled proof, has there at any point been a note kept in touch with any Nawab which was so short thus exact. The main thing which was clarified in this note was a clarification of the images "Zer, Zar and Pesh". However, the words utilized were with the end goal that it totally changed the demeanor of this Nawab. It was really written in the Saraa'iki language which is the language that was spoken by individuals around there.
The letter read, "O Saadiq, become a Zabar das sakhi, (as such, an incredibly liberal individual) and become somebody who is Zer-e-dast (continually hoping to help other people) so that ideally no trouble comes before you or Dar Pesh hu. Fareed."
These are a portion of the advices given by the incomparable Saint:
1.It is smarter to make Du'a for individuals while one is missing from them then, at that point, to be among them.
2.Busy yourself in the Zikr of Allah Almighty in such a way as though you have cut off all binds with the Dunya. Without separating from yourself from the world, you won't ever accomplish devotion. Give up yourself to Allah Almighty and eliminate all questions in your demonstrations of Ibadah.
3.True earnestness in Salaah implies that regardless of whether a bolt pieces your side, you ought to be ignorant of this.
4.I wanted a status in the Hereafter and thought that it is in happiness in this world.
5.I wanted pride and thought that it is in picking neediness.
6.I wanted a high status and thought that it is in lowliness.
7.I wanted a high status in family genealogy
8.I wanted administration in the Hereafter and thought that it is in this world by offering great guidance to individuals.
9.I wanted freedom and thought that it is in trustworthiness.
10.I wanted simplicity in the great beyond and thought that it is in otherworldly humility and endeavoring.
This finishes the talk on Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him.
His whole life was an image of Islam and what a genuine Muslim ought to take a stab at. It is additionally dismal that we will in general make reference to just the marvels of these incredible Saints however accept no exhortation from their favored lives on how we should mold our life. There are so many illustrations which we can get from the favored existence of Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him. One of them is serving your folks. One is regard for the Holy Prophet – may Allah's tranquility and endowments arrive. One is extraordinary worry for this Ummah. One is the way to forgo the disasters of attempting to become rich and popular.
There is additionally an extraordinary Durud which has been composed by Hadrat Sayyiduna Owais Qarni – may Allah be satisfied with him – and we should attempt to likewise partake in the profound advantage which is stowed away in this Durud.
اَللّٰھُمَّ صَلِّ وَسَلِّمْ عَلٰی سَیِّدِنَا وَمَوْلَانَا مُحَمَّدٍ وَعَلٰی اٰلِ سَیِّدِنَا وَمَوْلَانَا مُحَمَّدِ نِ الَّذِیْ اَخْبَرَ بَعْضَ صَحَابَتِہٖ وَ قَرَابَتِہٖ بِعَلَامَۃِ اُوَیْسِ نِ الْقَرَنِیِّ وَشَفَاعَتِہٖ۔
اَللّٰھُمَّ صَلِّ وَسَلِّمْ عَلٰی سَیِّدِنَا وَمَوْلَانَا مُحَمَّدٍ وَعَلٰی اٰلِ سَیِّدِنَا وَمَوْلَانَا مُحَمَّدِ نِ الَّذِیْ اَشْھَلَ الْعَیْنَیْنِ بُعَیْدٍ مَا بَیْنَ الْمَنْکِبَیْنِ۔
اَللّٰھُمَّ صَلِّ وَسَلِّمْ عَلٰی سَیِّدِنَا وَمَوْلَانَا مُحَمَّدٍ وَعَلٰی اٰلِ سَیِّدِنَا وَمَوْلَانَا مُحَمَّدِ نِ الَّذِیْ اَخْبَرَ اَنَّہٗ مُعْتَدِلُ الْقَامَۃِ شَدِیْدُ الْاَدْمَۃِ ذُوْ رَاْفَۃٍ وَرَحْمَۃٍ یَشْفَعُ فِیْ کَثِیْرٍ عَنْ ھٰذِہٖ الْاُمَّۃِ۔
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