Sukaina (Arabic language: سكينة "Smoothness, Peace of Mind") (née Ruqayyah bint Hussain) (20 Rajab, 56 AH – 5 Rabi' al-thani, 60/61 AH; 676–680/681), was the little girl of Ḥusayn ibn 'Alī and Rubab (the girl of the head of the Kinda Imra al-Qays clan).
Outline.
Sayeda Sakina was brought into the world on 20 Rajab, 56 AH. Her titles incorporates Sakina, Ma'sūmah, Aatika, Kulthūm, and Zaynab. Her initial years were said to have been spent in Medina. Her siblings included Ali ibn Husayn, Ali al-Akbar ibn Husayn, Ali Asghar ibn Husayn. Her sisters included Fāṭimah aṣ-Ṣughrá and Fāṭimah al-Kubrá otherwise called Sakinah.
As per Shi'ah Muslims, she went with her dad when he ventured out from Mecca to Kufa, presently known as Iraq. , Conflict over Islam standards prompted struggle among Yezid and her dad Husain and last fight on tenth of Mohurrum, they martyred the whole family of Imam and his friends and afterward caught the stabilities. The stabilities incorporated Imam's sisters, spouses, little girls including Sakina.
In Damascus Yazid imagined that he has won his lofty position and was partaking in every second and was forcing tortures upon the ladies and offspring of Imam and his associates, but Imam's sister Zaynab little girl of Ali, his child Imam Zainul Abeddin, Imam's little girl Fatima al-Kubra and other conveyed lessons and battled their case before whole court of despot sources.
Life.
Sayeda Sakina bint al-Husayn was the girl of Hussain ibn Ali. Sakina is a subsidiary of "Sakoon" signifying "Harmony".
Sayeda Sakina was the most dearest girl of Hussain ibn Ali and used to rest on his chest consistently. Being the little girl of the third Imam, she was not quite the same as different offspring of her age in numerous ways. She was extremely strict and delighted in perusing the Holy Quran and never missed her supplications. From an early age, she took extraordinary consideration to ensure that her head and body were appropriately canvassed when in broad daylight.
Hussain ibn Ali was regularly heard saying, "A house without Sayeda Sakina would not merit living in".
Like some other four-to-five year old, when Sayeda Sakina hit the hay around evening time she needed to invest some energy with her dad. Hussain ibn Ali would recount her accounts of the Islamic Prophet Muhammad and of the fights battled by her granddad Ali ibn Abi Talib. There was a unique connection between Sayeda Sakina and her fatherly uncle, Abbas ibn Ali. He cherished her more than he did his own kids. On the off chance that Sayeda Sakina mentioned for anything, Abbas ibn Ali would not rest until he satisfied her solicitation. During the excursion from Medina to Mecca and afterward Mecca to Karbala, Abbas ibn Ali was regularly seen riding up to the mehmil (an exceptional seat made for ladies) in which Sayeda Sakina sat to ensure that she had all that she needed. Sayeda Sakina cherished her uncle similarly to such an extent. While in Medina, she would a few times each day, visit the house wherein Abbas ibn Ali lived with his family and his mom, Ummul Banin.
In Karbala.
On the second of Muharram, the multitude of Yazid ibn Muawiya started to accumulate at Karbala, Hussain ibn Ali said to his sister Zaynab bint Ali, "The opportunity has arrived for you to get Sukaina used to resting without me". Sayeda Sakina would follow her dad around evening time and Hussain ibn Ali needed to tenderly take her to Zaynab bint Ali or Rubab.
On the seventh of Muharram, by the request for Yazid ibn Muawiya, the military didn't let Hussain ibn Ali get water from the Euphrates. The water turned out to be scant in the camp of Hussain ibn Ali, Sayeda Sakina shared what small amount water she had with different youngsters. When soon there was no water by any means, the parched youngsters would take a gander at Sayeda Sakina with their eyes confident. The circumstance got so awful that Sayeda Sakina's lips were dry with thirst.
Yet, soon, Sayeda Sakina came out holding an evaporated mashk (water-pack), driving 42 different youngsters, each holding a dry water-sack. The youngsters were yelling as though in tune, Al Atash, Ya Ammahu (I am parched, O my uncle Abbas!). She approached Abbas ibn Ali and let him know that the youngsters had all gone to her requesting water. He could see that thirst, disturbed by the burning warmth of the desert, was extracting their young lives from them. Abbas ibn Ali went to Hussain ibn Ali and mentioned his authorization to proceed to get water for Sukaina and different kids. Hussain ibn Ali dismissed his solicitation; indeed, by saying to him that he is his military's authority and in light of that he can't proceed to battle. Abbas ibn Ali utilized Sayeda Sakina solicitation to acquire Hussain ibn Ali's authorization, and Hussain ibn Ali concurred. Abbas put Sayeda Sakina's mashk on the Alam (Flag), mounted his pony and rode up to Hussain ibn Ali.
At the point when Abbas ibn Ali went to get the water, the youngsters assembled around Sayeda Sakina with their little cups, realizing that when Abbas ibn Ali would bring water, Sukaina would initially ensure that they had some prior to taking any herself. Sayeda Sakina was remaining close to Hussain ibn Ali, additionally with her eyes fixed on the Alam of Abbas ibn Ali. Abbas arrived at the stream bank battling Yazid's men attempting to obstruct his direction, killing anybody with his lance that attempted to stop his advancement. Abbas' grit was notable among the Arabs and the Yazid's soldiers began to escape in various ways. As he twisted down to fill the mashk, the Alam vanished from sight. Sayeda Sakina was terrified and seen her dad. Hussain ibn Ali said, Sayeda Sakina, your uncle Abbas is at the stream bank. Sayeda Sakina grinned and said, Alhamdulillah (all applause is intended for Allah), and got down on every one of the kids to invite Abbas.
With the water-pack filled, Abbas ibn Ali needed to get the water to the tensely holding up youngsters as fast as could really be expected. Seeing him jog towards the camp of Hussain ibn Ali, Umar ibn Sa'ad yelled from the foe positions that assuming even a solitary drop of water arrives at Hussain's camp, it is difficult to battle them on the front line. At the point when bolts were coming from all sides, Abbas had just one idea in his psyche, how to secure the water-pack than his life. Abbas ibn Ali lost the two his arms during the assault, attempting to save the water-sack. The Alam fell onto the ground. Sayeda Sakina couldn't see it any more. She took a gander at Hussain ibn Ali, yet he dismissed his face. Sayeda Sakina started to shake with dread and her eyes loaded up with tears. She lifted her hands and asked, "Ya Allah! Try not to allow them to kill my uncle Abbas, I won't request water again and ran inside the tent to her mom".
Turning into a vagrant.
The overbearing powers of Yazid went to the tents. They plundered every one of the effects of Hussain ibn Ali and his allies. They even grabbed away the hijab of the women. Shimr, the most over the top evil of Yazid's men, came as well. Sayeda Sakina was sobbing for her dad. Rather than soothing words, Shimr smacked Sayeda Sakina's face and pulled off studs from her ears. Blood poured from little Sayeda Sakina's ears. Definitely they would stop now. In any case, they didn't. Individually they put a match to the tents. The powerless women and kids ran starting with one tent then onto the next. Sayeda Sakina's dress was ablaze, her ears were dying. All Sayeda Sakina needed was her dear dad.
She hurried to the combat zone shouting: "Father, where right? Father, father, address me father." As the night plunged, since Hussain ibn Ali's, head was cut off by yazid's military, Zaynab bint Ali, the little girl of Ali ibn Abi Talib, took it on herself to secure the women and kids. She assembled every one of the women and youngsters, in to one little space in the middle of the gutted tents. Ali ibn Hussain lay on the ground encompassed by these widows and vagrants. There was no fire, no light. Just the moon cast its dull light. After a short time, Zaynab bint Ali saw that Sayeda Sakina was missing. She asked Rubab, however even she didn't have the foggiest idea where Sukaina was. The two heavenly women (a.s.)panicked and ran out of the tents searching for her.
The two women (a.s.)searched wherever for the little youngster yet to no end. At long last, in urgency, Zaynab bint Ali went to where the body of her sibling Hussain ibn Ali lay and cried, "O my sibling, Sayeda Sakina, who you left in my consideration, is mysteriously gone. Where will I search for her in this wild?" Just then, at that point, the moon came out from behind a cloud and Zaynab bint Ali saw Sayeda Sakina laid on her dad, resting on his chest like she generally used to.
She shook the youngster alert and said, Oh, Sayeda Sakina! How could you perceive your dad? An individual can be perceived by their face or the garments they wear. Your dad is decapitated and his garments are covered with red scars of blood. Sukaina answered guiltlessly, I needed to educate my dad concerning how individuals had dealt with me. I needed to let him know how Shimr (l.a.)had burglarized the hoops that my dad had so affectionately given me. I needed to let him know how he had torn them from my ears leaving my ear cartilage torn and dying. I needed to let him know how the monster had barbarously slapped me when I cried in torment. At the point when I was running erratically in the desert I thought I heard my dad's voice letting me know he was here[Ilaiya Ilaiya Sakina]. I followed the voice and I discovered him lying here. I let him know everything and afterward I wanted to rest on his chest the manner in which I generally did, once and for all. So I kept my head on his chest and rested till you came.
After the Battle of Karbala.
Zaynab took the container of water. As She went to Sayeda Sakina who had fallen into an unstable rest. Delicately she stroked Sayeda Sakina's uncombed hair. Sayeda Sakina opened her eyes. Zaynab bint Ali said, "Here is some water Sukaina, if it's not too much trouble, drink a bit. You have been hungry for such a long time. On hearing "water" Sayeda Sakina shouted out ideally, has my uncle Abbas return? When she was informed that Hurr's widow had brought the water, she got up, went to Hurr's widow, expressed gratitude toward her and afterward asked Zaynab bint Ali, Have all of you drank water? Zaynab bint Ali shook her head. Sayeda Sakina asked, why then, at that point, do you request that I drink water? Zaynab bint Ali said, in light of the fact that, my dear, you are the most youthful". Sayeda Sakina answered, no, Asghar is the most youthful.
From Karbala to Kufa.
The following day, the train of the deplorable was made to begin going towards Kufa. Ali ibn Hussain, paying little mind to being lethally badly, was bound in weighty affixes and compelled to walk barefooted as the Ladies, including the granddaughters of the Islamic prophet Muhammad, had to sit on uncovered backs of the camels and with their necks and options limited firmly in ropes. The band experienced the torments of the excursion and when they arrived at Kufa they had to walk through open streets and through the roads of Kufa. Unexpectedly the camel on Sayeda Sakina and the Zaynab bint Ali were situated, halted close to a house. Zaynab bint Ali eyes fell on Sayeda Sakina and quickly realized that she had a comment. She asked her and Sayeda Sakina replied, I need to ask you for something, I know my dear auntie, that right now it is inconceivable for you to satisfy it. At the point when Zaynab bint Ali demanded, Sayeda Sakina answered, O my dear auntie my throat is so dry I don't figure I can persevere through my thirst any longer. Sayeda Sakina's words were heard by the ones who were on the highest point of the houses so they could see the sacred band walk plainly. Among these ladies, a goodhearted woman quickly got up from the group and surged home to bring water for Sayeda Sakina.
From Kufa to Damascus.
From Kufa, the following period of the excursion began for the relative of Hussain ibn Ali, as detainees. This excursion was to take them to Damascus, in Syria, which was the capital of Yazid. Sukaina was tied, with a rope, on an exposed camel. At a certain point in the excursion, Sayeda Sakina tumbled from her camel. The band didn't stop. Nobody, aside from her relatives, seen the fall of Syeda Sakina. After this frequency, the pitiable armed force changed the development of the sacred detainees. Ali ibn Hussain, was at that point attached with chains in his neck and feet, the pitiful armed force tied his child, Muhammad al-Baqir, on Ali ibn Hussain's back and afterward a similar rope was tied on his sister, Sayeda Sakina's neck, so Ali ibn Hussain couldn't stand straight. In the event that he stood straight, the rope used to get tight and choke Sayeda Sakina.
Indeed, even at these seasons of difficulty and hopelessness, Sayeda Sakina consistently thought about the others first. She would reassure her mom on the demise of Ali Asghar and when she saw some other woman or kid sobbing Sayeda Sakina would put her little arms around her. Back then, it used to require 32 days, on a camel, to arrive at Damascus, yet the relatives of Hussain ibn Ali were taken so that it just took them sixteen days to arrive at Damascus.
Passing.
In the prison Zainab attempted to reassure her and said that she should before long meet her dad and with these words attempted to make her go to sleep.But one night when Sakina was snoozing she woke up crying and began to search for her dad all over. All the Holy women attempted to reassure her so she would quit crying yet she didn't get any harmony and proceeded :"O my dear auntie , Where is my dad? , a couple of moments prior I was with my dad and he kissed me and said that "my dear Sakina you will before long be with me." But where is my dad now?"
At the point when Sakina told her fantasy all the Holy women began to cry and presently this commotion of crying was heard by Yazid at his court.Yazid sent the cut off head of Imam Husain A.S to the jail and when Bibi Sakina got the top of her dad she began to cry much more and hold it exceptionally close and asked her dad :"Who remove my dad's head , who martyred my dad, for what reason are we held as captives?" With these expressions of distress out of nowhere Sakina was quiet.Everyone imagined that Bibi Sakina had at long last rested again however this was not an impermanent rest, Sakina had now gone into a super durable rest and joined her Holy Father in Heaven.Sayeda Sakina was covered in a similar prison. Zaynab bint Ali kept the still kid as Ali ibn Hussain burrowed a grave for his sister in the prison. Sayeda Sakina's garments were singed in Karbala, and because of wounds, had mixed with her tissue. Consequently, she was covered in a similar consumed, tore garments in that general area in the Dungeon of Syria. As the grave was being topped off after the internment the mother let out a shout. Every one of the women clustered around her, and the jail dividers started to shake with the cry, "Ya Sakina, Ya Mazloomah (O Sakina! O Oppressed one!)". At the point when the opportunity arrived and they were let out of the jail, Rubaab went to the grave of her dearest little girl, putting her cheek on Sakina's grave and shouted out, Speak to me Sakina. Just a word, my kid, address me." Also that the prison was dark, no light and Bibi Sakina feared dark.
Place of worship of Sayeda Sakina.
Sayeda Sakina passed on in Damascus at 4 years old in 61 AH, and is covered inside Sayyidah Ruqayya Mosque in Damascus, Syria. Sakina's body was eliminated from its unique entombment place, prison of Syria, a few centuries after the fact, when a devout man of Damascus was educated in his fantasy that water was filling the grave of Sayeda Sakinah. Upon affirmation that ground water was really entering the grave and antiquated burial chamber (10'X10') was going to collapse(1280AH/1863AD). When hallowed place was opened for restoration,blessed dressed body of her apparently was new and soft(never rotted or changed) as though she were still alive(although covered 1215 years before).This wonder was seen by the Turkish delegate governor,the incomparable Judge and different characters of rank around then and very much referenced in history books. Her sanctum is currently a tremendous delightful piece of design, her grave covered with gold ornamented Zarih and a position of journey (ziyarat) for Muslims.
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