His Status.
The second Sultan-ul-Faqr Hazrat Khawaja Imam Hassan Basri Razi Allahu Ta'ala Anhu was the principal individual after the Ahl-e-Bait who was gave with the outrageous status of Faqr. He got the shroud (Khirqah) of Khilafat from Hazrat Ali Karam Allah Wajhul Kareem who additionally gave the Trust of Faqr to him, so he is the medium who moved the Faqr of Hazrat Mohammad Sall'Allahu Alayhi Wa'alihi Wasallam from the Ahl-e-Bait to the Ummah.
His name was Hassan and patronymic was Abu Mohammad, Abu Saeed, Abu Nasar and Abu Ali. His dad's name was Yasar who was a liberated slave of Hazrat Zaid Bin Sabit Razi Allah Anhu. His mom's name was Khaira and she was the house cleaner of Umm-ul Momenin Hazrat Umm-e-Salma Razi Allah Anha. Hazrat Hassan Basri Razi Allah Anhu was raised by Hazrat Umm-e-Salma Razi Allah Anha and she additionally took care of him her milk, hence she was his non-permanent mother.
Hazrat Imam Hassan Basri Razi Allah Anhu was brought into the world in the caliphate of Hazrat Umar Razi Allah Anhu in 21 Hijri in Madina. Since birth he had an illuminated delight, when he was brought to Hazrat Umer Razi Allah Anhu he said signifying: "name him Hassan as he is exceptionally excellent". Hazrat Umar Razi Allah Anhu additionally petitioned God for him that "Goodness Allah favor him with the ideal information on Islam and make him adored among individuals". This implore was conceded and Imam Hassan Basri Razi Allah Anhu achieved most elevated status in Faqr and the strict knowledge.Hazrat Imam Hassan Basri Razi Allah Anhu was raised and taught among the sacrosanct colleagues of the Holy Prophet Sall'Allahu Alayhi Wa'alihi Wasallam. He acquired the clear just as genuine inherent information on Islam from these buddies exceptionally from Hazrat Ali, Hazrat Umar Farooq, Hazrat Usman Ghani, Hazrat Ans receptacle Malik Razi Allah Anhum and furthermore from Hazrat Hassan Mujtaba and Hazrat Imam Hanfia Razi Allah Anhum. He used to say that "I have had the advantage of seeing and meeting 130 sacrosanct colleagues of the Holy Prophet Sall'Allahu Alayhi Wa'alihi Wasallam, among them 70 were the individuals who had taken on the conflict of Bader". So his status is the most elevated among the Tabe'een.
Hazrat Imam Hassan Basri Razi Allah Anhu set up an amazing arrangement of orders and methods of Tasavvuf and Tareeqat which was presented and spread in the entire world for acquiring the Gnosis (Marifat), Recognition (Pehchan) and closeness of Allah. This framework actually exists is as yet followed to arrive at Allah. Every one of the orders and ways, regardless of whether it be Qadria or Soharwardia, Chishtia or Nizamia, Rifaaiya or Shazlia, Al-Maghribia or Kalabia, follow back their profound heredity to Hazrat Imam Hassan Basri Razi Allah Anhu and through him each request arrives at Hazrat Ali Karam Allah Wajhul Kareem, with the exception of the Naqshbandi way which arrives at Hazrat Abu Bakr Sidiqque Razi Allah Anhu through Hazrat Salman Farsi Razi Allah Anhu.Although it's undeniably true that every one of the orders and ways arrive at Hazrat Ali through Hazrat Imam Hassan Basri and there isn't any discussion or logical inconsistency about it, still the researchers of Hadithes and Traditions differ upon the way that Hazrat Imam Hassan Basri Razi Allah Anhu has at any point met Hazrat Ali Karam Allah Wajhul Kareem or heard any Hadith from him. The Reason for this conflict is that these researchers couldn't discover any Hadith which Hazrat Imam Hassan Basri Razi Allahu Ta'ala Anhu has described in the wake of listening it from Hazrat Ali and had never cited name of Hazrat Ali while portraying a Hadith. From this they infer that Hazrat Imam Hassan Basri Razi Allah Anhu has never met Hazrat Ali. Assuming this finish of these researchers is acknowledged, the entire arrangement of orders and methods of Tasavvuf and Tareeqat breakdown down since, in such a case that Hazrat Imam Hassan Basri Razi Allah Anhu had never met Hazrat Ali Karam Allah Wajhul Kareem, neither made vow of loyalty on his hands nor got shroud of Khilafat and Trust of Faqr from him than how do every one of the orders arrive at Hazrat Ali and from him to Hazrat Mohammad Sall'Allahu Alayhi Wa'alihi Wasallam? Hazrat Imam Hassan Basri Razi Allah Anhu is the fundamental connection which interfaces each request to Hazrat Ali Razi Allah Anhu and Hazrat Mohammad Sall'Allahu Alayhi Wa'alihi Wasallam. In the event that this connection is eliminated, it becomes difficult to pass the information on Gnosis and Divine Secrets to the Ummah.
Capacities Of Hasan Basri (R.A.).
Hasan Basri (R.A) had been gifted with honorable excellencies and splendid abilities vital for make his appeal for recovery of Islãm. He was recognized for his standard demeanor, amicable and chivalrous, winning and captivating, on one hand. As additionally for his grant and significant learning reinforced with decision making ability and shrewdness on the other. In his insight into the Qur'ãn and Hadith he dominated every one of the learned men of his occasions. He had the chance of being a partner of the Sahãbah (R.A) he was completely mindful of the lacks in rehearses that had sneaked in among the various segments of the general public, and the actions important to destroy them. At whatever point he addressed on the great beyond or depicted the by gone days of the Sahãbah (R.A) everybody was seen overflowing with tears.
Hajjãj ibn Yusuf is properly eminent for his expert articulation however Hasan Basri (R) was viewed as a similarly decent elocutionist (to have a craft of talking). On Hasan Basri (R) is all encompassing information. Rabi ibn Anas (R.A) says that he had the advantage of being firmly connected with Hasan Basri (R) for quite some time and practically ordinary he discovered something new not knew about before in the talks of Hasan Basri (R). Depicting the academic accomplishment of Hasan Basri, (R) Abu Hayyãn at-Thauhidi (R) quotes Thãbit ibn Qurrah saying, "In his-learning and devotion, avoidance and limit, forthrightness and huge heartedness, understanding and decision making ability he took after a splendid star. He was constantly encircled by understudies looking for guidance in changed parts of information. He would instruct Tafseer to one, Hadith to another, Fiqh to a third, clarifying a Fatwã (Legal assessment) to another person and granting guidance in the standards of Fiqh yet to another while proceeding with his prompts meanwhile for the individuals who came to him for the reason. His insight covered a wide region as huge as a sea, or he resembled an amazing brilliance of light enlightening each spirit around him. In addition? His gallant endeavors to urge the great and to prohibit some unacceptable, his help of the honorable way before rulers and directors would never be neglected." The justification for why Hasan Basri's (R) words conveyed weight with his crowd was that he was not just a minister but rather he likewise had a respectable and preeminent soul, whatever he said was heart-mixing since it came from the profundity of his heart, his discourses had an attraction which no other researcher or coach of Kufã and Basra could endeavor to outperform. Thãbit ibn Qurrah, a non Muslim-logician of the third century (A.H), was of the assessment that the couple of famous people created by Islãm who could appropriately by begrudged by the supporters of different beliefs, one was Hasan Basri (R.A). He adds that Makkah had consistently been a focal point of Islãmic devotion and realizing where achieved researchers in each part of information met all of regions of the planet however even Makkans were puzzled by his academic accomplishments as they had never seen a man of his type.
Lessons of Hasan Basri (R.A)
The lessons conveyed by Hasan Basri (R.A) are specifying recollections of the straightforwardness and moral fortitude of the Sahãbah (R.A). contrasting the ethical state of his own occasions with that of the Sahãbah (R.A), he notices: "Noble in the organization of their companions, adulating Allah when they were left alone, content with the legitimate additions, appreciative when simplicity of means, surrendered when in trouble, recalling Almighty Allah among the inactive and longing for the finesse of Allah. When among the devout, such were the mates of the Prophet (Sallallahu Alaihi Wasallam) their partners and their companions. Regardless position they involved throughout everyday life, they were held in high regard by their friends and when they died, their soul took off to the favored friendship on high as the most praised spirits. O Muslims, those were your honest predecessors, however when you digressed from the correct way, Almighty Allah too retained his favors from you."
The Conversion of Hasan of Basra.
The start of Hasan of Basra's transformation was as per the following. He was a gem vendor and was called Hasan of the Pearls. He exchanged with Byzantium, and managed the commanders and pastors of Caesar. On one event, going to Byzantium he approached the executive and chatted with him some time. "We will go to a specific spot," the clergyman advised him, "in case you are pleasing." "It is for you to say," Hasan answered. "I concur." So the clergyman told a pony to be brought for Hasan. He mounted with the clergyman and they set out. At the point when they arrived at the desert Hasan saw a tent of Byzantine brocade, secured with ropes of silk and brilliant stakes, set firm in the ground. He remained aside. Then, at that point, a powerful armed force, all furnished in the array of war, came out they surrounded the tent, said a couple of words, and left. Thinkers and researchers to the quantity of close to 400 showed up on the scene, they surrounded the tent, said a couple of words, and left. After that 300 brightened elderly folks with white whiskers moved toward the tent, circumnavigated it, said a couple of words, and left. From that point multiple hundred ladies, each bearing a plate of gold and silver and valuable stones, orbited the tent, said a couple of words, and withdrew. Hasan relates that, flabbergasted and loaded up with amazement, he asked himself what this may be.
"At the point when we landed," he went on, "I asked the priest. He said that the Caesar had a child of superb excellence, amazing in every one of the parts of learning and unmatched in the field of masculine ability. His dad adored him with everything that is in him." Suddenly he became sick " so Hasan related on the authority of the clergyman. Every one of the talented doctors demonstrated feeble to fix him. At last he kicked the bucket, and was covered in that tent. When consistently individuals come out to visit him. Initial a huge armed force circles the tent, and they say: "O ruler, if the present situation that has occurred for you had come to fruition in war, we would have all forfeited our lives for you, to deliver you back. Yet, the situation that has occurred for you is on account of one against whom we can't battle, whom we can't challenge." This they say, and afterward return.
The logicians and the researchers approach, and say: "The present situation has been achieved by one against whom we can't do anything through learning and theory, science and fallacy. For every one of the logicians of the world are frail before him, and all the learned are uninformed next as far as anyone is concerned. Else we would have devised gadgets and expressed words which all in creation couldn't have withstood." This they say, and afterward return.
Next the admired seniors advance, and say: "O ruler, if the present situation that has come to pass for you might have been fixed by the mediation of older folks, we would all have intervened with humble petitions, would not have deserted you there. However, the present situation has been brought upon you by one against whom no human man's intervention benefits anything." This they say, and leave.
Presently the moon-reasonable ladies with their plates of gold and valuable stones advance, circle the tent, and say: "Child of Caesar, if the present situation that has happened to you might have been fixed by abundance and excellence, we would have forfeited ourselves and given incredible funds, and would not have deserted you. However, the present situation has been brought upon you by one on whom riches and magnificence have no impact." This they say, and return.
Then, at that point, Caesar himself with his main priest enters the tent, and says: "O eye and light of thy father, O product of the core of thy father, O dearest cherished of thy father, what is in thy father's hand to perform? Thy father brought a strong armed force, he brought logicians and researchers, middle people and counsels, wonderful ladies, abundance and all way of extravagances, and he came himself. In the event that this might have been of benefit, thy father would have done all that lay an option for him. In any case, the present situation has been achieved by one preceding whom thy father, with this contraption, this military and entourage, this extravagance and riches and fortune, is influence less. Harmony arrive, till the following year!" This he says, and returns.
Hasan of Basra and Abu Amr
It is connected that Abu Amr, the main expert on the perusing of the Koran, was showing the Koran one daywhen unexpectedly an attractive kid showed up to join hisclass. Abu Amr looked at the youngster inappropriately, and promptly he failed to remember the entire Koran, from the p of "Commendation" to the n of "jinn and men". A fire had him, and he lost all poise. In this state he approached Hasan of Basra and depicted to him his quandary. "Expert," he sobbed harshly, "such is the circumstance. I have failed to remember the entire Koran." Hasan was generally troubled to know about his circumstance. "Presently is the period of the journey," he said. "Proceed to play out the journey. At the point when you have done that, fix to the mosque of Khaif. There you will see an elderly person situated in the petition specialty. Try not to ruin his time, however let him be until he is separated. Then, at that point, request that he say a petition for you."
Abu Amr acted in like manner. Situated in a side of the mosque, he noticed a revered senior and about him a circle of individuals situated. Some time elapsed, then, at that point, a man entered, clad in immaculate white robes. Individuals cleared a path before him, welcomed him, and bantered together. At the point when the hour of petition showed up, the man left and individuals withdrew with him, so the senior stayed alone. Abu Amr then, at that point, drawn nearer and recognized him. "In Allah's name, help me," he cried. What's more, he portrayed his situation. The senior, much concerned, raised his eyes to heaven."He had not yet brought down his head," Abu Amr described, "when the Koran returned to me. I felldown before him for happiness."
"Who prescribed me to you?" the senior asked."Hasan of Basra," Abu Amr replied."Anyone who has an imam like Hasan," the elderly person remarked, "what need has he of another? Well,Hasan has uncovered me. Presently I will uncover him. He lease my cloak, and I will sever his too. That man," he went on, "in the white robes who entered after the evening supplication and left before the rest, and the others did him adoration that man was Hasan. Consistently he asks the evening petition in Basra and afterward comes here, chats with me, and gets back to Basra for the evening supplication. Any individual who has an imam like Hasan, for what reason would it be a good idea for him to ask me for a petition?"
Bravery of Hasan Basri (R)
Hasan Basri (R.A) was as much recognized for his ethical mental fortitude and un-complimented quest for equity as he was in the field of grant and conveying public addresses. He went against the then caliph, Yazid ibn Abdul Mãlik, in his essence when somebody asked Hasan Basri (R) to offer his viewpoint about the two uprisings, Yazid ibn al-Muhallab and Ibn al-Ash'ath. Hasan Basri (R) answered, "Don't be a party to one or the other gathering". A Syrian, springing upon his feet, rehashed the inquiry. "Also, not even to the Amir-ul-Mu'meneen?" Hasan Basri (R) answered furiously "Indeed, not even to the Amir-ul-Mu'meneen ."
In his youth Hazrat Hasan was sufficiently lucky to drink the water that was left in the cup by the Prophet Hazrat Muhammad (S.A.W.W). At the point when the Prophet knew about it he commented, "This kid will get from the Lord a measure of information comparable to the water inebriated." When they brought Hazrat Hasan, as a recently conceived youngster before Hazrat Umer (R.A.U), he said, "Call him by the name of Hasan, as he is lovely. He was started by Hazrat Ali (R.A.U).
An extremely fascinating occurrence records the change of Hazrat Hasan. Prior to turning a Sufi, he was a diamond setter. One day he continued to Rum (in Asia Minor) on business, and set up with the pastor of the Sultan. The pastor advised him, "You well need to sit tight for certain days as we are available going with the Sultan on a significant private task. In the event that you so want, you might go with us." Hazrat Hasan went in organization of the Sultan, the clergyman, and others. They entered a tremendous largeness. In it, they saw a grand tent repaired, which was monitored by armed force officials. The officials entered the tent and afterward came out. Then, at that point, they circumambulated it and disappeared. Some exceptionally old decent residents who, similar to the officials, entered the tent, expressed a few words, came out, circumambulated the tent and afterward disappeared followed them. Then, at that point, came some clinical specialists who did moreover. Then, at that point, came 200 incredibly wonderful youthful ladies, who entered the tent and went about as the past ones had done. Finally came the Sultan joined by his clergymen, he too entered the tent, articulated a few words, then, at that point, circumambulated the tent and disappeared. Astounded at the occurrence Hazrat Hasan asked of the clergyman what all that implied. The priest answered, "An extremely lovely and valiant child of Sultan passed on and his carcass is buried in a burial chamber on which stands that tent. Consistently we all visit it, and play out the services like the ones you saw today. To start with, the individuals from the military methodology the burial place and tending to the Price say, "If by our arms, we could save you from the God of Death, we would have forfeited our life for the satisfaction of that point, yet we are vulnerable." Then come the learned residents who say, "If our insight and experience could save you we ought to have certainly deflected thy passing, however before Death we are defenseless." Then come the clinical men, who say, "If our drugs could save you, we would have investigated every possibility to save you from the grip of Death, yet we were weak before it." Then come the lovely ladies who say, "If our magnificence and achievements could save you, we would have forfeited our everything to save you yet we were feeble before Death." Then enters the Sultan is turn joined by the pastors and says, "My child! We made an honest effort with our military, specialists, and different intends to save you, however no charge was conceivable in Divine regulation. We bid you great purchase now and will visit you home year as of now." This episode leaving such and permanent imprint on the psyche of Hazrat Hasan that he chose to pass the remainder of his life in petitions and love to confront that unavoidable end. He got back to Basra, surrendered his business, took to isolation, and promised never to grin in for what seems like forever. Additionally, for a long time he elapsed each second in petitions. The reason that made Hazrat Hasan most renowned was that in his life he felt just a single need—God. In his tension to meet God, he took worry of nothing other than Him.
At the point when Hazrat Ra'bia Basri would not come to go to the messages of Hazrat Hasan, he would convey no talk that day. Individuals in the crowd asked him for what good reason he did that. He answered, "The syrup that is held by the vessels mean for the elephants can't be held back in the vessels implied for the subterranean insects."
He was inquired, "What is Islam, and who is a Muslim?" He answered, "Islam is in the books and Muslim is in the burial chamber."
Hazrat Hasan said that four occurrences gave him the best illustrations of life:
•Once I pulled off the articles of clothing of and eunuch in simple fun. He said, "Generously return them to me, for no one knows my genuine state." Immediately the idea entered my thoughts: What will be our condition when on the Day of Judgment, we will be made stripped and every one of our transgressions expose?
•A boozer was battling in soil. I advised him to be careful in case he should soak in it. He answered, "Hasan, in the event that I fall I alone will endure. In any case, you deal with yourself. For in the event that you fall, all your assemblage will stand censured."
•A youngster was one day conveying a lit light. I asked him wherefrom he had brought the light. The youngster doused the light and said, "Advise me, where is the light gone?"
•A wonderful young lady was running one day along the road with her head revealed, and was grumbling with regards to her significant other in brutal terms. I advised her to cover her head and face. She said, "The affection for my significant other has caused me to lose my faculties such a lot of that I am not aware of my body and of my environmental elements. In the event that you had not revealed to me that my head and face were uncovered, I couldn't ever have known it. I would have strolled like that in the road. Nonetheless, it involves shock, O Hasan, that you profess to be an admirer of God, but are aware of all that crosses your direction and hold your faculties. How is this affection for God in you?"
Qadri Hazrat Khwaja IMAM Hassan Al-Basri (R.A).
Imam Al-Hassan ubn Yasar Abu Saed al-Basri, the extraordinary faqih of Basra, head of the monks and researchers of his time. He became known for his severe and incorporating encapsulation of the Sunnah; popular for his monstrous information, austerity, valiant criticism of the specialists and his force of fascination both in talk and appearance. One of the early conventional Sufis in both the general and the exacting sense, he wore for his entire life a shroud of fleece (Suf).
The two his folks were liberated slaves, yet his genealogy and youth couldn't really have been more magnified. He was brought up in the family of Zayd ibn Thabit r.a, who was not just one of the seven sahaba fuqaha (legal advisers), yet additionally the one to whom the aggregation of the Quran was endowed. He was breast fed by Umm Salamah r.a, the insight filled spouse of Rasulullah (swm), who assumed a critical part in his childhood and moral guidance. At his introduction to the world, Sayyidna Umar r.a favored him, saying "Gracious Allah! Make him astute in religion and cherished to individuals". Moreover, he turned into the murid of Sayyidina Ali r.a at fourteen years old. An adolescence encompassed by such titanic figures obviously had a permanent effect upon the incomparable Imam. He once commented, "By Allah! I have met seventy veterans of Badar. The greater part of their articles of clothing were fleece. Had you seen them you would have said they were crazy. Had they seen the best among you they would have said, these individuals will have no part in the Hereafter;' and had they seen the most noticeably awful among you they would have said, 'these individuals don't have confidence in the Day of Reckoning.'"
In his firm quest for Allah, he became perhaps the best holy person of his time and was named 'Bab al Wilayah' (the door of sainthood). He was a hadith storyteller of the greatest evaluating, and more than 1400 hadith in the nine books have chains going through him. He was likewise one of the approved fuqaha among the taabain, having learnt in the family of Zayd receptacle Thabit, just as others. His connects to Sayyidna Ali r.a , are apparent in the entirety of his fields of authority; hadith, fiqh and tasawwuf. Some hadith aces declare that he related hadith straightforwardly from Hazrat Ali r.a ; as indicated by Abd ar-Razzaq r.a , the incomparable Khalifah once acknowledged his suggestion in a legal case. At long last, obviously, it is the agreement judgment of the incomparable Imams of the Way that Sayyidna Ali r.a sent the information on tasawwuf to him with a solitary look.
Axioms:
•We chuckle, but then, who can say for sure? Maybe Allah has checked out a portion of our works and said, "I won't acknowledge a single thing from you. Burden to you, child of Adam! Would you be able to battle Allah? Whoever resists Allah is battling Him".
•Two musings wander over the spirit, one from Allah and one from the adversary. Allah shows benevolence on a worker who settles at the prospect that comes from Him.
•Whoever realizes his Lord loves Him, and whoever realizes the world manages without it.
•Humility is to consider everybody nobler than you.
•The world is a vehicle for you. On the off chance that you drive it, it will convey you to your objective. On the off chance that it drives you, it will lead you to obliteration.
When the incomparable Imam visited his withering neighbor, a Magian Fire admirer named Simeon. Al-Hassan r.a moved toward his deathbed and encouraged him to become Muslim, however the man answered that there were three things halting him.
"First and foremost," he said, "Muslims criticize the world, yet day and night seek after common things. Furthermore, you say passing is unavoidable, yet make no arrangements for it. Thirdly, you say that God's face will be seen, however you do everything as opposed to his great joy."
Al-Hassan r.a surrendered the reality, yet answered that essentially Muslims love God, and not fire. "Fire is nevertheless a worker of Allah," said the holy person." and if Allah wishes it won't consume one molecule of my body." So saying, he push his hand straightforwardly into the consuming fire. There it stayed, unaffected by the warmth, and genuine information unfolded upon Simeon. He changed over to Islam, and later kicked the bucket. Al-Hassan r.a saw him in dream strolling through the nurseries of Paradise wearing a shroud of light. "Ruler God!" he cried, "Such is your kindness! On the off chance that you can excuse an unbeliever of seventy years due to one expression, how might you avoid a devotee?"
Passing of Hasan Basri (R.A): The flawless truthfulness, remarkable devotion and moral and profound greatness of Hasan Basri (R) had procured the fondness of everybody in Basra. At the point when he died in 110 (AH), on fifth Rajjab on a Friday at 89 years old, the whole populace of Basra went to his memorial service which occurred on Friday, so that without precedent for the historical backdrop of Basra the Juma Masjid of the city stayed void at the hour of the Asr
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