This is an account of Salman the Persian or Salman Al-Farsi, who was a buddy of the Prophet Mohammad (S.A.W.) and the main Persian who changed over to Islam. He was the person who proposed that Muslims should burrow a channel around Madinah when it was assaulted by the skeptics of Makkah in the Battle of the Trench.
He was a searcher of Truth, the tale of Salman the Persian, gathered, in any case, from his own words:
I experienced childhood in the town of Isfahan in Persia in the town of Jayyan. My dad was the Dihqan or head of the town. He was the most extravagant individual there and had the greatest house.
Since I was a youngster, my dad cherished me, more than he adored some other. As time passed by his affection for me turned out to be excessively solid and overwhelming such that he dreaded to lose me or have anything happen to me. So he kept me at home, a genuine detainee, similarly that little youngsters were kept.
I became dedicated to the Magian religion to such an extent that I accomplished the situation of caretaker of the fire which we revered. My obligation was to see that the blazes of the fire stayed consuming and that it didn't go out for a solitary hour, day or night.
My dad had an immense home which yielded a plentiful stockpile of harvests. He personally cared for the bequest and the gather. One day he was exceptionally occupied with his obligations as 'dihqan' in the town and he said to me:
"My child, as you see, I am too occupied to even consider going out to the domain now. Proceed to take care of issues there for me today."
En route to the bequest, I passed a Christian church and the voices at supplication stood out for me. I knew nothing about Christianity or about the supporters of some other religion for the duration of the time my dad got me in the house far from individuals. At the point when I heard the voices of the Christians I entered the congregation to perceive what they were doing.
I was intrigued by their way of asking and felt attracted to their religion. "By God," I said, "this is superior to our own. I will not leave them until the sun sets."
I asked and was informed that the Christian religion began in Ash-Sham (Greater Syria). I didn't go to my dad's bequest that day and around evening time, I got back. My dad met me and asked what I had done. I educated him concerning my gathering with the Christians and how I was intrigued by their religion. He was overwhelmed and said:
"My child, there is no good thing in that religion. Your religion and the religion of your progenitors is better."
"No, their religion is superior to our own," I demanded.
My dad became vexed and apprehensive that I would leave our religion. So he kept me secured up in the house and put a chain on my feet. I oversaw anyway to make an impression on the Christians requesting them to illuminate me from any troop going to Syria. In a little while they reached out to me and let me know that a procession was set out toward Syria. I figured out how to release myself and in mask went with the train to Syria. There, I asked who was the main individual in the Christian religion and was coordinated to the priest of the congregation. I went dependent upon him and said:
"I need to turn into a Christian and might want to append myself to your administration, gain from you and ask with you."
The minister concurred and I entered the congregation in his administration. I before long discovered, in any case, that the man was bad. He would arrange his adherents to give cash in chanty while holding out the guarantee of favors to them. At the point when they offered anything to spend in the method of God nonetheless, he would store it for him and not offer anything to poor people or penniless. In this manner he amassed an immense amount of gold. At the point when the minister passed on and the Christians accumulated to cover him, I told them of his bad practices and, at their solicitation, showed them where he kept their gifts. At the point when they saw the huge containers loaded up with gold and silver they said.
"By God, we will not cover him." They nailed him on a cross and tossed stones at him.
I proceeded in the assistance of the individual who supplanted him. The new priest was an austere who yearned for the Hereafter and occupied with love day and night. I was significantly committed to him and spent quite a while in his organization.
(After his demise, Salman appended himself to different Christian strict figures, in Mosul, Nisibis and somewhere else. The last one had educated him regarding the presence of a Prophet in the place where there is the Arabs who might have gained notoriety for severe genuineness, one who might acknowledge a gift however could never devour noble cause (sadaqah) for himself. Salman proceeds with his story.)
A gathering of Arab pioneers from the Kalb clan went through Ammuriyah and I requested them to take me with them to the land from the Arabs as a trade-off for whatever cash I had. They concurred and I paid them. At the point when we arrived at Wadi Al-Qura (a spot among Madinah and Syria), they broke their arrangement and offered me to a Jew. I functioned as a worker for him yet ultimately he offered me to a nephew of his having a place with the clan of Banu Qurayzah. This nephew took me with him to Yathrib, the city of palm forests, which is the way the Christian at Ammuriyah had portrayed it.
Around then, the Prophet was welcoming his kin in Makkah to Islam however I didn't hear anything about him then as a result of the cruel obligations which subjugation forced upon me.
At the point when the Prophet arrived at Yathrib (Madihan) after his hijrah (movement) from Makkah, I was indeed at the highest point of a palm tree having a place with my lord accomplishing some work. My lord was sitting under the tree. A nephew of his came up and said: "May God announce battle on the Aws and the Khazraj (the two primary Arab clans of Yathrib). By God, they are currently assembling at Quba to meet a man who has today come from Makkah and who claims he is a Prophet."
I felt hot flushes when I heard these words and I started to shudder so fiercely that I was anxious about the possibility that that I may fall on my lord. I immediately got down from the tree and addressed my lord's nephew. "What did you say? Rehash the news for me."
My lord was exceptionally furious and gave me an awful blow. "Why does this make a difference to you? Return to what you were doing," he yelled.
That evening, I took a few dates that I had accumulated and went to where the Prophet (S.A.W.) had landed. I went dependent upon him and said:
"I have heard that you are an honest man and that you have partners with you who are outsiders and are out of luck. Here is something from me as Sadaqah (good cause). I see that you are more meriting it than others."
The Prophet (S.A.W.) requested his allies to eat yet he, at the end of the day, didn't eat of it.
I accumulated some more dates and when the Prophet (S.A.W.) left Quba for Madinah, I went to him and said: "I saw that you didn't eat of the sadaqah I gave. This anyway is a present for you."
Of this endowment of dates, both he and his mates ate.
The severe genuineness of the Prophet (S.A.W.) was one of the qualities that persuaded Salman to think in him and acknowledge Islam.
Salman (R.A.) was let out of subjection by the Prophet (S.A.W.) who paid his Jewish slave-proprietor a specified cost and who himself established a concurred number of date palms to get his manumission. In the wake of tolerating Islam, Salman (R.A.) would say when asked whose child he was:
"I'm Salman, the child of Islam from the offspring of Adam."
Salman (R.A.) was to assume a significant part in the battles of the developing Muslim state. At the clash of Khandaq (Battle of Trench), he ended up being a trailblazer in military procedure. He proposed burrowing a trench or khandaq around Madinah to keep the Quraish armed force under control. At the point when Abu Sufyan, the head of the Makkan doubters, saw the trench, he said, "This system has not been utilized by the Arabs previously."
Salman (R.A.) became known as "Salman the Good". He was a researcher who carried on with a harsh and austere life. He had one shroud which he wore and on which he dozed. He would not look for the sanctuary of a rooftop yet remained under a tree or against a divider. A man once said to him: "Will I not form you a house wherein to live?" "I have no need of a house," he answered.
The man persevered and said, "I know the sort of house that would suit you." "Depict it to me," said Salman.
I will fabricate you a house which on the off potential for success that you have up in it, its rooftop will hurt your head and on the off chance that you stretch your legs the divider will hurt them."
Afterward, as a legislative leader of Al-Madain (Ctesiphon) close to Baghdad, Salman (R.A.) got an allowance of 5,000 dirhams. This he would circulate as 'Sadaqah' (good cause). He lived from crafted by his own hands. At the point when certain individuals came to Madain and saw him working in the palm forests, they said, "You are the ameer here and your food is ensured and you accomplish this work!"
"I like to eat from crafted by my own hands," he answered.
Salman (R.A.) but was not outrageous in his plainness. It is connected that he once visited Abu Ad-Dardaa with whom the Prophet (R.A.) had gone along with him in fellowship. He discovered Abu Ad-Dardaa's significant other in a hopeless state and he inquired, "What is wrong with you."
"Your sibling has no need of anything in this world." she answered.
At the point when Abu Ad-Dardaa came, he invited Salman (R.A.) and gave him food. Salman (R.A.) advised him to eat yet Abu Ad-Dardaa said, "I'm fasting."
"I pledge to you that I will not eat until you eat likewise." Said Salman (R.A.)
Salman (R.A.) went through the night there also. During the evening, Abu Ad-Dardaa got up yet Salman (R.A.) got hold of him and said:
"O Abu Ad-Dardaa, your Lord has a directly over you. Your family have a directly over you and your body has a directly over you. Provide for every its due."
In the first part of the day, they asked together and afterward went out to meet the Prophet (S.A.W.). The Prophet (S.A.W.) upheld Salman (R.A.) in what he had said.
As a researcher, Salman (R.A.) was noted for his immense information and insight. Ali ibn Talib (R.A.) said of him that he resembled Luqman the Wise. Also, Kaab Al-Ahbar said: "Salman is loaded down with information and astuteness - a sea that doesn't evaporate." Salman (R.A.) had an information on both the Christian sacred texts and the Quran notwithstanding his previous information on the Zoroastrian religion. Salman indeed deciphered pieces of the Quran into Persian during the life-season of the Prophet (S.A.W.). He was in this way the initial individual to make an interpretation of the Quran into an unknown dialect.
Salman (R.A.), in view of the powerful family in which he grew up, might effectively have been a significant figure in the rambling Persian Empire of his time. His quest for truth anyway drove him, even before the Prophet (S.A.W.) had showed up, to disavow an agreeable and rich life and even to experience the outrages of subjection. As per the most dependable record, he kicked the bucket in the year 35 after the hijrah (35 AH), during the caliphate of Uthman ibn Affan (R.A.), at Ctesiphon.
________________________________________
May Allah be satisfied with Salman Al-Farsi
This is an account of Salman the Persian or Salman Al-Farsi, who was a buddy of the Prophet Mohammad (S.A.W.) and the main Persian who changed over to Islam. He was the person who proposed that Muslims should burrow a channel around Madinah when it was assaulted by the skeptics of Makkah in the Battle of the Trench.
He was a searcher of Truth, the tale of Salman the Persian, gathered, in any case, from his own words:
I experienced childhood in the town of Isfahan in Persia in the town of Jayyan. My dad was the Dihqan or head of the town. He was the most extravagant individual there and had the greatest house.
Since I was a youngster, my dad cherished me, more than he adored some other. As time passed by his affection for me turned out to be excessively solid and overwhelming such that he dreaded to lose me or have anything happen to me. So he kept me at home, a genuine detainee, similarly that little youngsters were kept.
I became dedicated to the Magian religion to such an extent that I accomplished the situation of caretaker of the fire which we revered. My obligation was to see that the blazes of the fire stayed consuming and that it didn't go out for a solitary hour, day or night.
My dad had an immense home which yielded a plentiful stockpile of harvests. He personally cared for the bequest and the gather. One day he was exceptionally occupied with his obligations as 'dihqan' in the town and he said to me:
"My child, as you see, I am too occupied to even consider going out to the domain now. Proceed to take care of issues there for me today."
En route to the bequest, I passed a Christian church and the voices at supplication stood out for me. I knew nothing about Christianity or about the supporters of some other religion for the duration of the time my dad got me in the house far from individuals. At the point when I heard the voices of the Christians I entered the congregation to perceive what they were doing.
I was intrigued by their way of asking and felt attracted to their religion. "By God," I said, "this is superior to our own. I will not leave them until the sun sets."
I asked and was informed that the Christian religion began in Ash-Sham (Greater Syria). I didn't go to my dad's bequest that day and around evening time, I got back. My dad met me and asked what I had done. I educated him concerning my gathering with the Christians and how I was intrigued by their religion. He was overwhelmed and said:
"My child, there is no good thing in that religion. Your religion and the religion of your progenitors is better."
"No, their religion is superior to our own," I demanded.
My dad became vexed and apprehensive that I would leave our religion. So he kept me secured up in the house and put a chain on my feet. I oversaw anyway to make an impression on the Christians requesting them to illuminate me from any troop going to Syria. In a little while they reached out to me and let me know that a procession was set out toward Syria. I figured out how to release myself and in mask went with the train to Syria. There, I asked who was the main individual in the Christian religion and was coordinated to the priest of the congregation. I went dependent upon him and said:
"I need to turn into a Christian and might want to append myself to your administration, gain from you and ask with you."
The minister concurred and I entered the congregation in his administration. I before long discovered, in any case, that the man was bad. He would arrange his adherents to give cash in chanty while holding out the guarantee of favors to them. At the point when they offered anything to spend in the method of God nonetheless, he would store it for him and not offer anything to poor people or penniless. In this manner he amassed an immense amount of gold. At the point when the minister passed on and the Christians accumulated to cover him, I told them of his bad practices and, at their solicitation, showed them where he kept their gifts. At the point when they saw the huge containers loaded up with gold and silver they said.
"By God, we will not cover him." They nailed him on a cross and tossed stones at him.
I proceeded in the assistance of the individual who supplanted him. The new priest was an austere who yearned for the Hereafter and occupied with love day and night. I was significantly committed to him and spent quite a while in his organization.
(After his demise, Salman appended himself to different Christian strict figures, in Mosul, Nisibis and somewhere else. The last one had educated him regarding the presence of a Prophet in the place where there is the Arabs who might have gained notoriety for severe genuineness, one who might acknowledge a gift however could never devour noble cause (sadaqah) for himself. Salman proceeds with his story.)
A gathering of Arab pioneers from the Kalb clan went through Ammuriyah and I requested them to take me with them to the land from the Arabs as a trade-off for whatever cash I had. They concurred and I paid them. At the point when we arrived at Wadi Al-Qura (a spot among Madinah and Syria), they broke their arrangement and offered me to a Jew. I functioned as a worker for him yet ultimately he offered me to a nephew of his having a place with the clan of Banu Qurayzah. This nephew took me with him to Yathrib, the city of palm forests, which is the way the Christian at Ammuriyah had portrayed it.
Around then, the Prophet was welcoming his kin in Makkah to Islam however I didn't hear anything about him then as a result of the cruel obligations which subjugation forced upon me.
At the point when the Prophet arrived at Yathrib (Madihan) after his hijrah (movement) from Makkah, I was indeed at the highest point of a palm tree having a place with my lord accomplishing some work. My lord was sitting under the tree. A nephew of his came up and said: "May God announce battle on the Aws and the Khazraj (the two primary Arab clans of Yathrib). By God, they are currently assembling at Quba to meet a man who has today come from Makkah and who claims he is a Prophet."
I felt hot flushes when I heard these words and I started to shudder so fiercely that I was anxious about the possibility that that I may fall on my lord. I immediately got down from the tree and addressed my lord's nephew. "What did you say? Rehash the news for me."
My lord was exceptionally furious and gave me an awful blow. "Why does this make a difference to you? Return to what you were doing," he yelled.
That evening, I took a few dates that I had accumulated and went to where the Prophet (S.A.W.) had landed. I went dependent upon him and said:
"I have heard that you are an honest man and that you have partners with you who are outsiders and are out of luck. Here is something from me as Sadaqah (good cause). I see that you are more meriting it than others."
The Prophet (S.A.W.) requested his allies to eat yet he, at the end of the day, didn't eat of it.
I accumulated some more dates and when the Prophet (S.A.W.) left Quba for Madinah, I went to him and said: "I saw that you didn't eat of the sadaqah I gave. This anyway is a present for you."
Of this endowment of dates, both he and his mates ate.
The severe genuineness of the Prophet (S.A.W.) was one of the qualities that persuaded Salman to think in him and acknowledge Islam.
Salman (R.A.) was let out of subjection by the Prophet (S.A.W.) who paid his Jewish slave-proprietor a specified cost and who himself established a concurred number of date palms to get his manumission. In the wake of tolerating Islam, Salman (R.A.) would say when asked whose child he was:
"I'm Salman, the child of Islam from the offspring of Adam."
Salman (R.A.) was to assume a significant part in the battles of the developing Muslim state. At the clash of Khandaq (Battle of Trench), he ended up being a trailblazer in military procedure. He proposed burrowing a trench or khandaq around Madinah to keep the Quraish armed force under control. At the point when Abu Sufyan, the head of the Makkan doubters, saw the trench, he said, "This system has not been utilized by the Arabs previously."
Salman (R.A.) became known as "Salman the Good". He was a researcher who carried on with a harsh and austere life. He had one shroud which he wore and on which he dozed. He would not look for the sanctuary of a rooftop yet remained under a tree or against a divider. A man once said to him: "Will I not form you a house wherein to live?" "I have no need of a house," he answered.
The man persevered and said, "I know the sort of house that would suit you." "Depict it to me," said Salman.
I will fabricate you a house which on the off potential for success that you have up in it, its rooftop will hurt your head and on the off chance that you stretch your legs the divider will hurt them."
Afterward, as a legislative leader of Al-Madain (Ctesiphon) close to Baghdad, Salman (R.A.) got an allowance of 5,000 dirhams. This he would circulate as 'Sadaqah' (good cause). He lived from crafted by his own hands. At the point when certain individuals came to Madain and saw him working in the palm forests, they said, "You are the ameer here and your food is ensured and you accomplish this work!"
"I like to eat from crafted by my own hands," he answered.
Salman (R.A.) but was not outrageous in his plainness. It is connected that he once visited Abu Ad-Dardaa with whom the Prophet (R.A.) had gone along with him in fellowship. He discovered Abu Ad-Dardaa's significant other in a hopeless state and he inquired, "What is wrong with you."
"Your sibling has no need of anything in this world." she answered.
At the point when Abu Ad-Dardaa came, he invited Salman (R.A.) and gave him food. Salman (R.A.) advised him to eat yet Abu Ad-Dardaa said, "I'm fasting."
"I pledge to you that I will not eat until you eat likewise." Said Salman (R.A.)
Salman (R.A.) went through the night there also. During the evening, Abu Ad-Dardaa got up yet Salman (R.A.) got hold of him and said:
"O Abu Ad-Dardaa, your Lord has a directly over you. Your family have a directly over you and your body has a directly over you. Provide for every its due."
In the first part of the day, they asked together and afterward went out to meet the Prophet (S.A.W.). The Prophet (S.A.W.) upheld Salman (R.A.) in what he had said.
As a researcher, Salman (R.A.) was noted for his immense information and insight. Ali ibn Talib (R.A.) said of him that he resembled Luqman the Wise. Also, Kaab Al-Ahbar said: "Salman is loaded down with information and astuteness - a sea that doesn't evaporate." Salman (R.A.) had an information on both the Christian sacred texts and the Quran notwithstanding his previous information on the Zoroastrian religion. Salman indeed deciphered pieces of the Quran into Persian during the life-season of the Prophet (S.A.W.). He was in this way the initial individual to make an interpretation of the Quran into an unknown dialect.
Salman (R.A.), in view of the powerful family in which he grew up, might effectively have been a significant figure in the rambling Persian Empire of his time. His quest for truth anyway drove him, even before the Prophet (S.A.W.) had showed up, to disavow an agreeable and rich life and even to experience the outrages of subjection. As per the most dependable record, he kicked the bucket in the year 35 after the hijrah (35 AH), during the caliphate of Uthman ibn Affan (R.A.), at Ctesiphon.
________________________________________
May Allah be satisfied with Salman Al-Farsi (R.A.) and prize him with the best of remunerations.
AMEEN
and prize him with the best of remunerations.
AMEEN
0 Comments