Go to Karbala.
At the point when Imam Hussain (a.s) ready to leave Madina in the period of Rajab 60 A.H. Hazrat Qasim (a.s') mom Bibi Umme-e-Farwa (s.a) asked Imam Hussain (a.s) to take her and Qasim (a.s) with him (a.s). Imam Hussain (a.s) consented to their solicitation, as per the desire of his senior sibling, Imam Hassan (a.s).
Wedding of Shahzada Qasim (a.s).
Imam Hassan (a.s) left in his will that Syed Qasim (a.s) was to be taken as child in law by Imam Hussain (a.s). Lamentably, at the hour of the excursion to Kufa, Shahazada Qasim (a.s) was excessively youthful and Imam Hussain (a.s) conceded this wedding for a later day. The evening of seventh of Moharrum, Imam Hussain (a.s) reminded Umme-e-Farwa (s.a) of the desire of Imam Hassan (a.s) and asked Ahlul Bait (a.s) to make plans for the wedding of Qasim (a.s) with his little girl Syeda Fatima Kubra (s.a).
Imam Hussain (a.s) chose this day and spot as it was in Imam (a.s) 's information that there are simply three days passed on to the day of tenth of Moharram, when shahzada Qasim (a.s) will be martyred, his little girl will be made widow, so when the multitude of Yazeed would come to loot the tents of Ahlul Bait (a.s), there may be youngsters, widows, sick and older among the survivors, so they would abstain from hurting them any further.
Remembrance of Mehndi1 of Shahzada Qasim (a.s).
A few history specialists disagree with the event of this function, as being acquired by the impact of Hindu culture when Shias relocated to Indian sub-landmass, with practically no reference from the Arabic ceremonies. Notwithstanding, a response to this contention is that to celebrate any event, one necessities to reproduce the climate of the past, setting up significant elements in emblematically, e.g., Zuljinnah, Alam, Taboot and so on, these are not the genuine pony, Alam or taboot of Mola (a.s) however copy of the firsts, essentially to picture the real authentic event of the sorrow and torment of the occasions of Karbala. Hence, making things to recollect the Mehndi of shahzada Qasim (a.s) is additionally one of 'Shair-Allah' (Holy Symbols), according to Verses of Quran, and should be regarded, regardless of whether somebody isn't ready to partake in the customs.
It is described from Imam Jafar-e-Sadiq (a.s) that Rasool Allah (saww) saw a picture of Imam Ali receptacle Abi Talib (a.s) after visiting the fifth skies the evening of 'Miraj'. Holy messenger Gabriel reacted to Rasool Allah (saww) with the accompanying portrayal. "When heavenly messengers implored Allah that they might want to have the option to play out the 'Ziarat' of Amir-ul-Momaneen, likewise the occupants of earth do for example to see Amir-ul-Momaneen (a.s) face to face. In this manner, Allah made a picture of Amirul-Momaneen (a.s) through His own holy 'Noor'. Consequently, this picture is consistently before us, we routinely perform 'Ziarat' of Mola Ali (a.s) the entire day, from morning till dusk."
Ashura Night.
On Ashura night, all moms were setting up their penances for the afternoon. Syeda Umm-eFarwa (s.a) was telling Shahzada Qasim (a.s): 'you are the child of the oldest child of Imam Ali (a.s). Thus, my courageous child, tune in! you should offer your life for the 'Noble motivation' of Allah as driven by your uncle, before any of your cousins offer their lives. This was the desire of your dad (a.s). Be that as it may, your uncle could never allow you to go to the front line and will attempt to secure you as late as possible. Consequently, your dad (a.s) left a will for you, which is enveloped by a tablet and I made you wear it since the takeoff of your dad (a.s). Child, never think about your young age, you are the relative of the Lion of Lord (Shar-e-Khuda). Your dad (a.s) has a place with Aya-e-Tatheer, so kindly don't humiliate me by giving any indication of shortcoming. I'm certain your penance will be as your dad had wanted. In the event that you stagger, I will not excuse you and will disassociate myself from you, when I meet you within the sight of your grandma (s.a).'
Shahzada Qasim (a.s) answered, 'Don't stress mother, simply delay until sun rises, I will do homage Uncle's feet and argue him by showing the desire of my dad. I'm certain my uncle, for his colossal love for my dad, will allow me to battle against the multitude of unbelievers. O my sort and good mother! Think about me as an 'elm' (Sadaqa) for sibling Ali Akbar (a.s). I will battle boldly to make you and my dad pleased and there will nothing approach our tents except for the residue and commotion of 'Alaman al hafiz' from running multitude of Yazeed. On the off chance that I don't complete every one of them, you won't see me in 'One piece'!
Ashura day.
On the Day of Ashura, all sidekicks and family members of Imam Hussain (a.s) were anxious to meet Shahadat. They had spent the Ashura night in petitions and were completely clarified pretty much all that were to happen during the day, the spots of their suffering, and their places in the Paradise. However, Shahzada Qasim (a.s') craving for Martyrdom was one of a kind with intensity that if his dad were here, he would too forfeit his life to save the genuine Islamic ethicalness which was choking under the domineering holds of heathens. At the point when Imam Hussain (a.s) asked him, 'What is your opinion about tasting the demise as a hero of Islam?' 'I discover Martyrdom better than nectar', was the answer of Shahzada Qasim (a.s).
Before every other person, Shahzada Hazrat Qasim (a.s) promised his uncle to concede him consent for battling, But Imam Hussain (a.s) was not ready to lose him so promptly in the day, and requested that he stand by, 'How might I permit the Mirror picture of my sibling to accept passing'?
Hazrat Qasim (a.s) was becoming excited and enthusiastic when he saw that his uncle was bringing back the collections of the saints from the war zone. Subsequent to staying patient for some time, Shahazada Qasim (a.s) went to see his mom and requested a guidance for getting authorization to battle against the heathens. Syeda Umm-e-Farwa (s.a) saw indications of outrageous feelings and zing according to her child and promptly reminded him the letter which his dad provided for her (a.s) with guidelines: "If at any point you discover Qasim (a.s) in serious trouble, open this letter." Syeda (s.a) asked Shahzada Qasim (a.s) 'there would not be any convincing time than this, so remove it from your neckband and present it to your uncle (a.s).'
Shahzada Qasim (a.s) opened the letter and it was composed as, "My sibling Hussain (a.s), when my child Qasim (a.s) looks for your authorization in Karbala, if it's not too much trouble, acknowledge him as a penance for my sake."
Hazrat Qasim (a.s') face began to sparkle with the expectation as though he was resurrected. He, without burning through any time, ran out of his mom's tent to see his uncle (a.s) and gave him the letter. Subsequent to perusing the letter of his late sibling, Imam Hussain (a.s) really wanted to cry and articulated, 'O my sibling's child, how might I prevent you from undertaking what your dad had wised for you'. He was additionally my Imam (a.s): Bismillah, go ahead and play out your obligation. Most likely, Allah is with you. Your granddad (a.s) is anxious to offer you a beverage of Paradise when you welcome him in the wake of meeting affliction".
Battle of, Shahzada Hazrat Qasim (a.s).
Imam Hussain (a.s) torn the turban in two pieces and tied one on the head of Hazrat Qasim (a.s) and wrapped the other part all over like a shroud and bid farewell. Imam (a.s) assisted him with mounting his pony. Hazrat Qasim (a.s) went to the front line. The multitude of Yazeed was staggered in the wake of seeing the 'resurrection' of Imam Hassan (a.s) and Prophet Mohammed (saww), a particularly youthful and brilliant face blew their mind and they began murmuring 'would he say he is not a holy messenger in the outfit of a delightful and attractive kid?' Some of them began mumbling, "How might we kill somebody whose face is sparkling like the full-moon?"
In a boisterous and an unmistakable voice Hazrat Qasim (a.s) presented himself and requested an adversary fighter to settle the skirmish of the 'fair' against the 'vile'. At the point when Umar-e-saad4 saw unadulterated picture of Imam Hassan (a.s), he asked Arzaq (a well known champion, who could battle against 1,000 troopers and could lift a child camel as a safeguard) to progress and battle. He felt offended battling against a three-day starved little fellow, sabotaging the strength and velour of the grandson of Amir-ul Momaneen (a.s). All things being equal, he flagged his children to take on the youthful Bani Hashim. Shahzada Qasim (a.s) pointed four of his children, in a steady progression, to the hell fire. This made Arzaq incredibly enraged and he came out to battle and was additionally shipped off Hell by Shahzada Qasim (a.s).
On seeing the grit and abilities of Shahzada Qasim (a.s), nobody could try to approach and challenge, so Umar-e-saad requested that his entire armed force assault together and encompass Qasim (a.s) from all bearings.
Shahzada Qasim (a.s) was battling nobly, similar to his granddad (a.s), and made a heap of dead assemblages of a few well known champions. Yazid's military began to toss stones and bolts on Shahzada Qasim (a.s) from each course. A Maloon, who was stowing away and hanging tight for Shahzada Qasim (a.s) to pass close to a rise, assaulted Hazrat Qasim (a.s) from behind with a lance. He was unable to remain on pony and fell on the ground calling to his uncle (a.s), "YA AMMAHO, ACCEPT MY LAST SALAM."
Imam Hussain (a.s) and Mola Ghazi (a.s) alongside Ali Akbar (a.s) ran towards Shahazada Qasim (a.s). After seeing them come towards them, the multitude of Yazid began fleeing out of dread. This disorderly escape from the war zone prompted the rush of Shahazada Qasim (a.s) 's harmed body, cutting it into a few pieces. After coming to there, Imam Hussain (a.s) turned upward in the skies, as was telling Qasim (a.s') father, how is it possible that I would return his body to my camp? How might his mom respond subsequent to seeing the ruined Qasim (a.s)? Will not his widow die subsequent to seeing her prep fit as a fiddle?
Imam Hussain (a.s) removed his 'Abaa'5, spread it on to the ground and began gathering the remaining parts of Qasim (a.s) as though one would gather the crumbled refrains of Quran and acquired the recuperated bits of Qasim back to the camp.
Imam Husssain (a.s) opened the hang of Qasim (a.s) inside Syed Umm-e-Farwa (s.a's) tent and told his sister-in-law: 'Allah has acknowledged each and every piece of your penance'.
Sitting in a corner, Syed Kubra (s.a) argued her auntie, Syeda Zainab (s.a), to give her a dark outfit, which a single man would wear, on hearing this solicitation, everything present couldn't resist the urge to cry and doing matam in that.
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